Jon Rowe argues against both me and Robert P. George in favor of a libertarian position in which no-one gets married but civil unions are available for all. I sure understand the theoretical reasoning for this, but I have two objections.

The first is simply that there are some minimal tangible social goods associated with marriage that I believe would be enormously beneficial for gays and straights: the institution encourages stability and commitment in an emotional and sexual world which often pulls us away from that. It encourages shared sacrifice; it instills the disciplines of shared living; it promotes thrift; it integrates gay people into their own families and society; it harms no-one. In that sense I'm a weak libertarian, believing in a minimal state that can nonetheless encourage core shared values and social goods and treats the equal inclusion of minorities as something worth sacrificing for. That's the social conservative side of marriage equality - and the evolution of gay culture even in the past decade shows how that could occur, especially as the first generation of gay kids grows up knowing in advance that marriage is an option.

In fact, a great deal of this symbolism has to do with gay kids more than adults.

Labels: adolescence, childhood, civil unions, gay marriage, government interest in marriage, Marriage

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