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Tuesday, January 12, 2010

PREMARITAL ABSTINENCE: Three views

at Christianity Today:
Donna Freitas:
My initial response to the question--and I'm not being facetious--is the following: Stop talking about marriage when you talk about saving sex. ...

The unpleasant, unfulfilling realities of hookup culture have made abstinence more attractive. But tying a discussion about abstinence to marriage, in my opinion, is a pedagogical mistake. Most students need help in seeing their way out of hookup culture for this coming weekend, never mind being asked to see years beyond graduation to the second half of their 20s, when the average college graduate is likely to marry.

There is so much talk about sexual experimentation during the college years. Choosing abstinence is a kind of sexual experimentation. We just don't often discuss it in such terms. But college students love the idea, and, once they have thought about it for a while, are often eager to experiment with it.

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Mark Regnerus:
...What we can change, however, is our widespread misunderstanding of how marriage happens. Christian scholar James Olthuis reminds us that entering into Christian marriage is not a light switch that's flipped on at the wedding, but rather a process in this intended order: a pledge of fidelity, reliability, integrity, and friendship between a man and a woman, a covenant between the two persons and God, a communal recognition of the marriage, and sexual consummation.

In one sense, there's no such thing as premarital sex. There is only non-marital sex and marital sex. When couples skip some of the steps, it's the job of the church to make sure the others occur, or to call non-marital sex the sacrilege it is.

Far too many Christians link sexual morality to the issuance of a legal document by a secular state. But the state does not permit marriages; it only recognizes them. The biblical writers never presumed that marriage was the domain of the state, nor did they presume that it belonged to the church. It was simply an institution among institutions.

Unfortunately, most young Christians move into their 20s without realizing that a vocational calling--to marriage or singleness--has already been given to them by a loving Creator. Instead, they imagine marriage as the capstone to the self and a wedding as its commencement, to take place when they wish it to.

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Richard Ross:
...For teenagers who know Christ, that is a far stronger motivator than a desire to avoid disease and pregnancy. Risk avoidance is a weak motivator during adolescence, since the development of the brain's prefrontal cortex (which governs self-control) lags well behind the development of the amygdala (which drives emotions and impulses). Teenagers need to know about the risks of promiscuity, as well as about the benefits that total life purity brings. But the most powerful way to impact prom-night decisions is for parents, leaders, and peers to more fully awaken teenagers to God's Son, to invite them to make a promise to him, and to walk beside them in a journey toward purity.
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